Go To Two Songs

This 'Looking' story started since I read the novel 'winged wings' of Cao Duy Son writer's writer, done and then suffer from the characters in the obsessive books. Lummon Kin is streaming. The son was away, he sleeps with his daughter-in-law, then thereby turning the family into hell.Hết guys addicted to alcohol to alcoholism, drinking all year round. Why was drunk, she was wearing a skirt of matches, and dancing and singing very strange sentences, including the word "

...
.. Ha ... Haiiii" Lasting and repeating, causing the relatives in Lung Co Melancholy (Chongqing, Cao Bang) was arrived in front of the door to see Dong Nhu. During a while singing while burning dancing fire, she burned with the house. I was curious to ask a Cao Duy Son writer, a Son of her sorrow, that the song was singing? "Being a two of the Tay people in Chongqing Cao Bang, but only there". Yes or not, right on Chongqing? "Very good, several decades ago was quite common in Thong Hùng commune, but now it is not known or lost .
." So it is enough for us to make a trip to the grounds, to Chongqing. Going to find two in August early September 2016, aimed at cool reception, we came from Hanoi and present in Chongqing at the district town began to enter darkness. (We here include this article writer, Cao Duy Son writer, and filmmaking group in the People's Television Center). The dinner of Chongqing welcomed us to be quite crowded. But it's strange, because when asking to sing and sing, no one says anything specifically. People: "What are you two?" "There was ever heard now but it was not clear now on the chongqing land still singing?". He then "" It's still singing there, but there are no more people, died all "... Is it easy to find out and find it? Cao Duy Son writer told me: "I still remember clearly, in the 1970s, I was still listening to the two singing. They have to go to the teams, even organizing singing together. Perhaps now this? ". On the top of Ngoc Con, Chongqing, Cao Bang. Photo: Trần Tu. How want to know how the true situation of singing is only ... to be ... to perverted. Thong Hùng commune has a center is Thong Hau Market Street, a fairly typical market city in this "Limestone Kingdom", with a series of markets that last throughout the mountain road, both sides are houses made of stone Gray roofing tiles yin and yang, outside the house opening the business shop. The market constantly meets five days a session, quite rich in goods and busy sellers who buy buyers, both ponders and people of neighboring districts., Cao Duy Son district, whispered: The market belongs to the largest type in the Eastern East. In the past, this was also a terrible black rice gathering place. Now it is now on ". Crept between the line of people and the goods, Vice Chairman of the commune took us to find the house of a common artist, whom she introduced as the core of the two-year singing movement in a few years now on. Mr. Ham's house is a surplus grouper as much as large grocery stores below. His self, despite the exclusion of the seventieth, it was almost almost all, but still fluttering the performance of a "upstream of the mountain city": the tall people, the clothes and clothes were smooth Way the silk fan. Teapot blooming tea, pouring alcohol invites us, Mr. Chung Van Hoan said: "Since the 1960s, that is, when I was young, I participated in hai two in this peaceful land. My father, Mr. Chung Chang, is the one who teaches me. At that time, singing very happy, coming to the teams singing at the same time here. Just last until the 1970s. But to the North border event in 1979, ended it. Until the resolution V of the meeting of VIII, the commune leaders started to restore. So I joined the farmers of Thanh Tu, Hoang Van Rong, the whole person here, called the youth to teach the children to sing. From now, we keep puncturing and teaching but singing ".Nghe Tut that, but until now I still haven't really known how the next part of the two is? Tell him Chung Van Hoan, "ah" and then took the mobile phone press to call for a while, then he stood up to lead us to another house, near the top of the market. Entering the house, saw sitting waiting on the water table, two men and women, everyone holding a duality of snakes. The other is a tay girl around the age of twenty years old, quite nicely. "These two people are farmy and royal people, who are with me to teach two for the young class Poon. And this grandchild of Mai, Nong Thi Mai, our students. He studied two from the age of twelve years, this year was twenty-four. It married her husband and had a child. The two stims spoke first, easily more than a minute later saw him stood up, very straight, and took the voice. It is a "in-ear" singer but very strange, unlike the typical categories of the Tay people I've ever heard, like THEN, SLI

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