Akô DHong is a traditional cultural trafficking of the traditional culture, the way of life of his nation with ancient and modern features in the long house, water, gongs, gongs, cuisine, brocade. .. Before life is changing every day, it is like a perfectly miniature social model from economic development to social culture. Akô Dhong is located at the end of Tran Nhat Duat, ward Tan Loi, Buon Ma Thuot City, Daklak Province
. According to the sound of the editors, Akô Dhong means the watershed water circuit, extremely important, is considered as a sacred place, also the source of life. Currently, with an area of more than 62ha, trading has 278 households living with 1,042 people. In particular, ethnic minorities are 68 households with 332 people
Ama H'rin village when still alive (documentation). Bacong Buon Ma Thuot street bustling, arriving in afko Dhong in the Nguyen Forest Mysterious birth, life rhythm as slowed with harmonious scenery along green trees, grass flowers are neatly trimmed. Ancient trees in the trafficking are strictly protected, who cuts large trees will be very badly punished, the typical ancient grass and architectural architecture of the E-dyke is shown. Along the main roads of the trafficking, every house has a long traditional house - the house symbolizes the culture of the Egyptians ahead, modern buildings in the back. In addition to long houses, people who trade Akô Dhong still retain traditions like brocade weaving women, passionate boys fighting gongs, houses learn how to make wine needed. Families preserve the gongs, cheeses, and every family have the outfit of the E-dyke. And in it, they always preserve the words of Khan, the lyrics of the old grandparents leave. Go to the holidays or Tet holidays, people in traditional costumes, blend into the street create very beautiful and unique paintings. The long house of old ama H'rin.Theo artisan Ama H'loan, a person in Akô Dhong, with Ede, the long house is the blood of meat, the heart, the closest and sacred thing
The long house is not only the place of the whole family but also a cultural space, where the rituals of the Ethese. In particular, the long house of each household in the merchant has the same frame, the house is straight, not too high or too low, the window of 5 - 6 can see each other. In the long house, how many children will have a lot of rooms. Depending on family circumstances, families are pretty, there are a staircase and a poor family with a round staircase. Each house has a front staircase, a staircase behind. When the daughter grew up, married (mode mode), parents connected to a house with a long distance, just connected to a long house. Traditional long house, behind is a modern house to create a beautiful house Old chemistry and now as many people other merchants, relatives in the trafficking have been destroying long houses to build a modern house, when people in the trafficking rich in coffee. Seeing that, old Ama H'rin has joined the government with the convention, the convention regulates new buildings in a modern style, built in the back, the traditional long house in front of it No one has a thought of eliminating long houses (old Ama H'rin is an autoclaimed village aging, chiefer, who has meritorious to find new lands, declare the village. The land he chose to be watershed The largest Buon Ma Thuot named Ea Nuol. He is also the one when the country renovates its entire 40ha coffee for relatives, continuing to guide them in technology, to create quality coffee beans. After that, he waded again to find customers, signed a contract to buy coffee for relatives). The coffee in the village of Akô Dhong attracted visitors by the peaceful scene. H'tít Alo shared, H'tít was proud of being born and raised in Dhông Akô trafficking. As an edgy girl, belonging to the mode of system, H'tít told himself to be one of those who continue to preserve and develop the culture of the E-dyke to other merchants to learn, preserve the profit. . Dịch vụ:
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